What happens when the World of Warcraft meets Game of Thrones? Wonderful, wonderful things. Check out Marc Ottensmann’s beautiful intro to Azeroth, GoT-style.
Game of Thrones Intro: World of Warcraft (World of Thrones) via Marc Ottensmann
Thunder Bluff is my favorite (but then Thunder Bluff has always been my favorite city in WoW).
Hey, look! We found a thing on the internet! We thought it was cool, and wanted to share it with you.
The wisest thing I ever heard said about the Muppets (and just how often do you get to use that phrase, anyway?) came from a college classmate. This was back in the heyday of Muppet movies based on classic literature: you know, Muppet Treasure Island, Muppet Christmas Carol, Muppet Wizard of Oz, and the like. One evening over zucchini and pasta in the dining hall a bunch of us were complaining about how the contemporary Muppet oeuvre was so disappointing to those of us who had grown up watching the original Muppet Show on tv.
“I don’t want to see Muppets be actors,” someone said. “I want to see Muppets be Muppets.”
Well, there’s a new Muppet show on tv this fall. I haven’t seen any episodes, but here’s the trailer for the show.
I know a lot can happen between the proof-of-concept pitch for a show and when it actually goes on the air, but to me this looks like Muppets being actors. It’s Muppet The Office. Muppet 30 Rock. That’s not what I’m interested in watching.
Now, to be fair, the old Muppet Show was far from perfect. We’ve been rewatching some of it via Netflix lately; a lot of the material was already dated at the time and it hasn’t aged well. On the other hand there are things that transcend time and shine as brightly now as they did forty years ago. Mahna Mahna, for instance, is one perfectly formed comic gem.
Check out this Hugga Wugga sketch and watch how even a fuzzy purple alien can experience pride, anger, confusion, exasperation, smugness, surprise, fury, and shock.
The Muppets just aren’t what they used to be, but don’t despair. There are other places to find the three keys of Muppetociousness. Here are some of the true heirs to the Muppet mantle:
Community
Ostensibly a sit-com about community college students, Community flirts with chaos and pushes the boundaries of what a sit-com can do while staying grounded in the emotional reality of the characters. Here’s how a friendly game of paintball goes down at Greendale Community College.
The claymation studio that brought us Chicken Run and The Curse of the Were-Rabbit knows how to make wonderful comedy out of such ordinary things as a dog who’s at the end of his rope trying to deal with mischievous little bunnies.
I don’t think all of Pixar’s work quite measures up to the best of the Muppets, but sometimes they can really deliver the goods. Here’s one to take you all the way back.
Or: Some History behind Ostrich Riding, Part 3 of 7
Background: I ran into two historicalimages from California with ostriches used as transportation. That got me wondering about the history of ostrich riding. And that lead me down quite a rabbit hole.
I’ve divided my findings into separate posts (find them with the ostrich riding tag). Warning: serious early history and language nerdery ahead in Serious Academic Voice.
TL;DR – Tracing ostrich riding to a 3rd century BCE tomb find (a statue of Arsinoe II) from Egypt doesn’t hold up. The use of various ostrich products in human material culture dates back thousands of years. A few ancient depictions involve humans handling ostriches; however, extant sources don’t tell us whether ostriches were merely hunted or whether they were also tamed in the ancient world. The most promising source seems to be a description of a magnificent parade put together by Arsinoe II’s husband-brother Ptolemy II. This Grand Procession included eight chariots drawn by pairs of ostriches, and the ostriches may have been ridden by boys in costumes.
Well, no I don’t actually want one. I don’t have room for one to begin with, and I don’t live in the right climate anyway. That doesn’t change the fact that iwans are cool. Literally.
An iwan is a large room with a vaulted ceiling that has walls on three sides and the fourth side open to the air. They were built in the heat of Mesopotamia to create large shady spaces that were still open to light and air. The earliest iwans are thought to have been constructed under the Parthian empire in the first or second centuries CE. One of the earliest examples to survive into modern times was at Ctesiphon on the Tigris River, built by the Sasanian empire in the sixth century CE. Unfortunately, the building fell into poor repair over time and was destroyed by wars in the twentieth century, but in these old photographs you can still see enormous vaulted space.
Sasanian iwan, from Wonders of the Past vol. 2 via Wikimedia (photograph 1864). Note the people standing on top of the roof vault for a sense of scale.Photograph of the same iwan from half a century later showing ongoing decay via Wikimedia (photograph currently San Diego Air and Space Museum)
The only living Judean date palm, at Kibbutz Ketura, Israel, photograph by Benjitheijneb via Wikimedia
The Judean date palm was a plant of great economic and cultural importance in the ancient Mediterranean. It grew extensively in Judea where it provided shade for people and livestock and its fruit was used for food and medicine. By the modern period, devastation in war and a changing climate had wiped out the trees. Then in the 1960s a two-thousand-year-old seed cache turned up in excavations at the palace of Herod the Great. The seeds sat in storage for another forty years until an attempt was made to cultivate some of them. Amazingly, one of the seeds germinated and grew. In a few more years, we get to find out what ancient Judean dates tasted like. If further efforts to breed the Judean palm with some of its nearest living relatives are successful, modern Judean date palms could return to the Mediterranean.
This story is a few years old, but I only stumbled across it recently. It’s wonderful that some things we once thought lost can come back.
Geeks eat, too! Second Breakfast is an occasional feature in which we talk about food with geeky connections and maybe make some of our own. Yum!
Lately there’s been some talk about casting Idris Elba as the most famousest of British spies, most notably a Bond author stuffing his foot in his mouth about the hypothetical casting. Vulture had the brilliant idea of asking video artists Diane Bullock and Mike Schuster to put together a mock trailer for the upcoming movie Spectre with Elba as 007.
Or: Some History behind Ostrich Riding, Part 2 of 7
Background: I ran into two historicalimages from California with ostriches used as transportation. That got me wondering about the history of ostrich riding. And that lead me down quite a rabbit hole.
I’ve divided my findings into separate posts (find them with the ostrich riding tag). Warning: serious early history and language nerdery ahead in Serious Academic Voice.
TL;DR – Tracing ostrich riding to a 3rd century BCE tomb find (a statue of Arsinoe II) from Egypt doesn’t hold up. The use of various ostrich products in human material culture dates back thousands of years. A few ancient depictions involve humans handling ostriches; however, extant sources don’t tell us whether ostriches were merely hunted or whether they were also tamed in the ancient world.
The more I hear about this adaptation, the more excited I get – and I’m not big on survival flicks! I’m looking forward to seeing more of Donald Glover (whom I only know from Community), Chiwetel Ejiofor, and Sean Bean (who better not die in this one!). I’m also curious about Kate Mara (whose performance I liked in the otherwise deplorable Fantastic Four reboot). I think I also noticed Michael Peña – Luis in Ant-Man – get some space shuttle time.
In any case, it’s going to be especially good after a weak movie August and a disappointing September.
Or: Some History behind Ostrich Riding, Part 1 of 7
Background: I ran into two historicalimages from California with ostriches used as transportation. That got me wondering about the history of ostrich riding. And that lead me down quite a rabbit hole.
I’ve divided my findings into separate posts (find them with the ostrich riding tag). Warning: serious early history and language nerdery ahead in Serious Academic Voice.
TL;DR – Tracing ostrich riding to a 3rd century BCE tomb find from Egypt is rubbish, but the concept is, indeed, ancient.
One of my weaknesses as a writer is dialogue, particularly dialogue that needs to carry subtext. I’m not good at writing the kinds of things that people say when they’re not actually saying what they’re saying. When I need inspiration for how to write a scene in which people say one thing while really conveying something else, the place I look is the argument between Achilles and Agamemnon in book 1 of the Iliad (lines 101-244).
There are a lot of good translations of the Iliad available if you want to check it out. I’m especially fond of the Robert Fagels translation for the strength of its poetry. Richmond Lattimore’s version is good if you really want to get close to the rhythms and patterns of the original Greek. The translation on Perseus is older and less readable, but you can pick up the scene I’m talking about around the middle of this page (start after [100]). There are plenty of other choices.
To set the scene: As the Iliad opens, the Trojan war has been going on for ten years and has come to a stalemate. The Greeks are not able to breach the high walls of Troy while the Trojans cannot dislodge the Greeks from their camp on the shore. To break the impasse, the Greeks have begun trying to put pressure on the Trojans by raiding the smaller towns nearby that are allied with Troy. One of these raids carried off a young woman, Chryseis, who was awarded to Agamemnon as his prize. Chryseis’ father Chryses, a priest of Apollo, comes to the Greek camp to ask for his daughter’s return, but Agamemnon refuses and sends him away. Chryses prays to Apollo for aid and Apollo obliges by spreading plague through the Greek camp. After ten days of suffering, the Greek kings gather together to discuss the situation. The seer Chalcas reveals the cause of Apollo’s wrath.