A new-ish Anglo-Saxon burial chamber found at Prittlewell in Southend-on-Sea, Essex, in southern England has all of the markings of a valuable find, both in terms of quality and quantity of the grave goods and of historical significance.
The male body was placed within a wooden coffin in a timber room. The burial most likely dates to the late 6th century (575-605 CE). It was first discovered in 2003 in remarkably good condition.
Artefacts from the burial were studied at Museum of London Archaeology (MOLA), and the most impressive items are now on permanent display at Southend Central Museum in Southend-on-Sea. MOLA has also created an interactive website for the find.
Just some of the items discovered include a gold belt buckle, two Frankish gold coins, a beautiful sword, iron-bound buckets, a huge metal cauldron, latticed glass beakers, a tall iron candelabrum, a folding iron stool, a basin and a flagon made from copper alloy, a silver spoon, a painted wooden box, and an Anglo-Saxon lyre.
Incidentally, the wooden box is so far the only surviving example of painted Anglo-Saxon woodwork!
There are two interesting implications for the burial. Firstly, two gold foil crosses were likely placed on the body’s eyes. If the burial can indeed be placed at its earliest possible date, it makes the connection to Christianity remarkable because it would predate Augustine’s mission to convert the British in 597. A royal connection has been surmised (Seaxa, a younger brother of king Sæbert of Essex, whose mother Ricula was Æthelbert of Kent’s sister) but not confirmed.
(King Æthelbert of Kent married a Merovingian Christian princess called Bertha in 580, so Roman Christianity was known to Anglo-Saxons to some degree by the end of the 6th century, but to my knowledge we had previously not known of other converts outside their court prior to 600.)
Secondly, although Essex has earlier been seen as an Anglo-Saxon backwater of sorts, this rich burial chamber suggests otherwise. Indeed, some of the luxury items come from the near-by continental Europe (the Frankish gold coins), but others have much more far-reaching origins (the Byzantine or Syrian copper alloy flagon, for example).
Having studied Anglo-Saxons myself and witnessed Erik’s research on the side, I keep being amazed at how much paraphernalia is extant from the Roman period and early middle ages onwards. Not only that, but how much of it is still being discovered! If you tour any of the major museums of Roman history in Germany, for example, you will see massive (massive!) amounts of metalwork, gold, silver, glass, and pottery. And what’s on display doesn’t even account for the remnants in storage.
People from old cultures had as large incentives as we do today to dress up and surround themselves with ornate household goods—after all, we are humans who like their stuff, right? Their ability to do so naturally depended on the resources available in the area and era, and—despite what most of us seem to have been taught—early history is full of times when our predecessors were able to produce items on a massive scale and the richest in those societies did have the wherewithal to go all out.
Like the Staffordshire helmet, the Prittlewell burial will be of immense importance to our understanding of Anglo-Saxon history and culture. I’m so delighted it was found!
Out There is an occasional feature highlighting intriguing art, spaces, places, phenomena, flora, and fauna.