We like to think of the modern world as one in which different cultures intertwine and overlap with one another, but there were complicated cross-cultural interactions in the ancient world as well. For example, look at this wall painting from an Etruscan tomb.
This scene depicts an incident from the Trojan War. After his friend Patroclus was killed in battle, the great Greek warrior Achilles went mad with grief. He piled up an enormous funeral pyre for Patroclus, on top of which he also killed twelve Trojan prisoners. At the center of this painting, Achilles slits the throat of a naked Trojan prisoner while a Greek soldier leads another prisoner to the slaughter from the right. To the left, the ghost of Patroclus, in a blue cloak with a bandage over the fatal wound in his chest, looks on in dismay.
This incident comes from the Greek legends of the Trojan War and is mentioned in the Iliad, but it is a rather obscure scene. It was rarely, if ever, referred to in later Greek literature or depicted in Greek art. The fact that an Etruscan artist could use this event as the basis for a tomb painting demonstrates a more than passing knowledge of Greek myth.
The Etruscans were a people of northern Italy who had extensive trade contacts with the Greeks and imported large quantities of fine pottery and other Greek luxury goods. They also imported Greek legends and stories, which they frequently depicted in their own artworks. Like the painting in the François Tomb, Etruscan art often picks up on obscure or unusual incidents that were not widely depicted in Greek art. This selectiveness tells us that Etruscans were not just copying the Greek art that they acquired but were making conscious artistic choices based on extensive knowledge of the Greek material.
This painting also adds some uniquely Etruscan elements to the scene. The winged woman directly behind Achilles is Vanth, an Etruscan goddess whose role seems to have been to decide the fate of the souls of the dead. The blue-skinned man to Achilles’ right is Charu, another Etruscan god who led the souls of the dead to wherever Vanth decided to send them. Vanth and Charu are purely Etruscan characters with no basis in the Iliad. Greek myth had figures who performed similar functions, but they looked nothing like Vanth and Charu.
These two figures are not simply added to the scene. The way that they frame the sacrificial act and share a knowing look over Achilles’ head changes the scene’s meaning. Rather than just seeing Achilles’ awful act, we see that his act happens in a context that transcends the mortal world. The Greek afterlife was pretty much universally bleak, except for a few select troublemakers who got ironically tortured. The Etruscan afterlife is poorly understood, but they seem to have believed that the deeds of the living affected the fate of the dead, which could be pleasant or terrifying. In this painting, Vanth and Charu seem to be saying to one another: “We see what’s happening here, and it won’t be forgotten. We’re here for the Trojans this time, but Achilles’ day is coming.”
This painting is one that a Greek artist would never have painted and that a Greek viewer wouldn’t have understood. It only made sense to an Etruscan, but to an Etruscan who knew their Iliad well enough to recognize the figures of Achilles and Patroclus and identify the moment in the story that was being depicted. Here in this image we have a moment of cross-cultural interaction on display.
History for Writers is a weekly feature which looks at how history can be a fiction writer’s most useful tool. From worldbuilding to dialogue, history helps you write. Check out the introduction to History for Writers here.